UNVEILING OF RECENT WORK AT LUX ART INSTITUTE

 

REFORMA NEWSPAPER, MEXICO CITY, NOVEMBER 2016

ARTICLE BY OSCAR CID DE LEÓN

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THE SAN DIEGO UNION – TRIBUNE NEWSPAPER, NOVEMBER 2016

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ART FORUM

EL CUBO
TEXT BY: JAMES EISCHEN

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There is a section of Baja California’s US border that is so covered with wooden white crosses that the underlying barricade is practically invisible. Each handcrafted cruciform figure affixed to the iron panels memorializes a missing person––another soul lost during the daily attempts to cross over. Three new sculptures by Xawery Wolski, commissioned by the El Cubo contemporary art space, reflect on the grim phenomena of mass disappearance in Tijuana. Like a wayward traveler, Wolski has made a tumbleweed’s progress northward by picking up and transporting objects found along his own border-bound journey. The resulting works are fashioned from reclaimed terracotta or silicone––materials serving to highlight Mexico’s economy of artisanal craft making and unscrupulous production of luxury commodities. In Vestidos de silicona (Silicone Dresses), 2012, fifteen frocks hewn from resin sourced at a nearby factory waft inside a dark room. Accompanied by composer Ketil Bjørnstad’s somber overtures, the installation waxes funerary in its invocation of the numerous quinceañera dress shops lining this city’s streets and the multitudes of fallen youths that will be unable to fill them. A sculptural grouping outside, whose works date from between 2001 and 2012, emblematizes mortality and likens greater society’s weaknesses to the vulnerabilities of human anatomy––large dismembered limbs and organs appear as if excised from the building itself. In another room, Cruces V(Crosses V), 2012, conjures up that epitaphial border bulwark as seventy two unmarked crosses slip down from the wall and seep into the ground.

ART NEXUS

BALLOONS, 2010 – SOLO SHOW
TEXT BY: IRINA LEYVA

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Xawery Wolski established his residence in Mexico Cityin 1997, following the long standing tradition of European expatriate artists living in the country. He was born in 1960 in Warsaw, Poland, where he was educated at the Academy of Fine Arts. He also lived in Paris, where he attended the Academie des Beaux-Arts and the Institut des Hautes Etudes en Arts Plastiques; and in New York at the New York School of Drawing, Painting and Sculpture. He later traveled to Carrara, Italy, where he was trained to master working with marble, thereby completing a comprehensive and classic education. Wolski also traveled to South America and Asia, spending time in both continents.

After receiving this type of education it is no surprise that he fell in love with the Mexican rich craft tradition; and soon enough his pieces started to show that influence, mostly by ‘borrowing’ technical aspects from it. Particularly visible in this exhibition, the artist presents a selection of pieces from a couple of series that he has been working on for at least the past two years. The diversity of the work, despite the fact that it was made during the same period, allows one to see a‘visual resume’ of this time, and his oeuvre in general. Through it we can see how his mind works and the subject matters that interest him; mostly, how he combined his classic background with the new techniques and themes.

The first piece that we see upon entering the exhibition space, Tzalan Blanco (White Tzalan), beautifully encapsulates this idea of integration to his new environment. The elaborate rows of small beads create a flowing cascade that evokes a ritual dress, all in white. Made of terracotta, silk thread and acrylic, Wolski created what seems like a ceremonial gown, showing the visual and conceptual influence of anthropological objects. The title is a tribute to the Nahualt people and a direct reference to their textiles. By selecting it Wolski shows his assimilation of the culture and his understanding of the place.

Religion, especially Catholicism, has been an integral part of daily life in Mexico, and Wolski‘s Círculos (Circles) series are inspired by rosaries, commonly used for praying. These detailed renderings are made of perfectly round pieces of individual terracotta beads flawlessly aligned. The endless circles allude to the intimate process of praying, connecting time in an infinite ritual cadence. The color selection in this series is also inspired by the traditional red used in liturgical ceremonies. Wolski’s use of color and the attractive textures makes these pieces very appealing.

Another series that he has been working on for a while, and that may be the most recognized of all his oeuvre,are his white terracotta chains. Placed as an installation in a room of its own, the thick chains hang from the ceiling and create a sort of ‘white forest’. From far away the chains seem ordinary, but upon close inspection we realize they are made them from clay and not from metal, as anticipated. One of these works is part of the Rufino Tamayo Museum collection in Mexico City, and is currently on exhibition as well.

Perhaps the most attractive piece in this exhibition is Globos (Balloons), a delicate and seemly fragile installation consisting ofan arrangement of crocheted fine wire structures. The composition reminds us of floating lanterns, an effect that is reinforced by the display, set against a dark wall.

There is a theatrical intention in the way he presents his works, and a tendency to use duplication as a way of structuring them. This pattern is clear in his installations, in which he uses the effect of repeating elements in a consistent manner. Although even the works that are not installations per ses how this tendency, it is on the second where this rule is more evident. A good example of this statement is Constelación (Constellation), his interpretation of a starry night in white. The stars are represented by hundreds of terracotta balls, all seemingly perfect from far, in an imitated uniformity. Up close we can see that each ‘star’ was individually made, therefore the intentional imperfections.

He is not afraid to experiment, and tries his hands on different materials such as clay and metals, creating beautiful renderings of objects made in trompe l’oeil effects, like the chains and his interpretations of textiles. He can be bold when selecting his palette, going from a spectrum of subtle combinations of different whites to a daring red.

Wolski’s work is time-consuming by nature and by the fact that he uses traditional techniques. This apparently naive deed makes possible the daunting confluence of past and present, and the juxtaposition of many cultures he has experienced in his life. His perception of time and his appreciation of history allow him to combine elements from Pre-Columbian civilizations with contemporary themes. Looking at his works we can see reminiscences of anthropologic and ritual objects integrated in his organic forms.

There is something spiritually inapprehensible in his works, a hidden narrative that comes alive upon reexamination of the pieces. His vision of art is cosmopolitan, deterred by time, space or geographic location. Through his art Wolski brings us his vision of life filtered by his vast, vital experience.

 

LA TIMES

NATURE OF UNIVERSAL TRUTHS IS DUSTED OFF AND EXPLORED
TEXT BY: HOLLY MYERS, SPECIAL TO THE TIMES

The title of Polish-born, Mexico-based artist Xawery Wolski’s current exhibition in the Ben Maltz Gallery at Otis College of Art and Design is a single, proverbially elemental term translated into three languages: “Polvo/Proch/Dust.” In a show populated largely by terra cotta sculptures, it comes as a droll reminder of art’s intrinsic ephemerality, and a sober allusion to the mortality of the body itself, recalling God’s famous pronouncement to the fallen Adam and Eve in the third chapter of Genesis: “For dust thou art, and unto dust shalt thou return.”

The multiple translations Wolski provides of this title refer to his own cosmopolitan background, yet also imply a sort of ominous universality. The natural cycle of creation, growth and disintegration is, after all, absolute. With this in mind, Wolski appears to be making the most of it, sublimating his materials (glazed terra cotta primarily, but also paper, wire and bronze) into truly elegant objects. The only dust found here probably blew in from the outside; the works themselves, all less than 10 years old and clearly well cared for — are nowhere near to crumbling. Nor is it the drama of disintegration — central to the work of many environmental artists, for example — that seems to interest him. Rather, one senses, it is the illusion of stability that flawless fabrication can inspire.

Predominantly white in its palette and beautifully installed, the exhibition is a pleasure to move through. Pale tones and sumptuous textures create a calming atmosphere and the objects mingle harmoniously, commanding every region of the gallery. The terra cotta pieces are large, stylized forms with clean lines and smooth, eggshell-colored surfaces. One consists of five cloud-like rings, suspended from wires at various levels around the gallery; another, a fat, 60-link chain that snakes menacingly across the floor. “Retablos” (Reliquaries) (1994-97) is a grid of 40 identical, wall-mounted boxes, all eerily empty, and “Frutos” (Fruits) (2002) is a ceiling-to-floor vine covered in 600 tiny bulbs resembling crook necked summer squash. Though cool and rather slick from a distance, these pieces soften considerably at close range, where the warmth of their burnished surfaces can be fully appreciated (though, sadly, not touched).

Wolski’s skill in handling the terra cotta is evident in the illusion of lightness he manages to bestow upon the objects. The hovering of the clouds appears quite effortless; the chain looks as though it might easily be kicked aside. Even in the show’s one bronze piece — a pair of free-standing spherical knots painted to look exactly like the terra cotta — he achieves a quality of veritable buoyancy.

It is in his one wire and two paper works, however, that a real sense of delicacy emerges. The former consists of several dozen roughly 16-foot chains made from what must be thousands of tiny, copper wire rings, all clearly handcrafted, hanging in a large, U-shaped cluster on the wall. The precarious insubstantiality of the piece is almost titillating; one heavy hand could easily crush it. Equally diaphanous in tone is a series of eight chalky gray photographs, each portraying what appears at first to be a few thin cracks but are actually slender lines of ocean surf, viewed from high above.

The second work on paper — titled “Tatuajes” (Tattoos) (1997-2001) — makes very different use of the medium. Here, rather than printing or drawing across the paper, Wolski essentially sculpts it using the tip of a needle, occasionally puncturing but more often indenting gently to create tiny fields of gravelly texture. There are six individual “drawings,” all abstract and all quite small, and they are perhaps the most purely beautiful objects in the show. Less memorable is a piece called “Carta de Amor” (Love Letter) (1998), which consists of 259 individually lettered tiles arranged to relate (in English) the lament of an abandoned lover. Conceptual rigor does not appear to be Wolski’s strong suit generally, and the shortcoming is especially evident here.

The only piece to notably depart from the general white-on-white scheme is “Vestido” (Dress) (2000), a draping garment made from tiny, black terra cotta beads. Displayed against a wall as if suspended from a coat hanger, the piece has an unsettlingly penitential feel that brings one back to the Catholic undertones of the show’s title.

If the terra cotta clouds, the copper-wire chains or the “tattooed” sheets of paper might be said to represent a sort of material perfection, then this object — dark, heavy, dull in texture and presumably very uncomfortable — would seem to embody the converse denial. Though constructed with the same skill as every other piece, “Vestido” functions as the show’s shadow side, a reminder of the disintegration that eventually follows creation. With its small, unpolished beads, its suggestions of darkness and its ominous weight, it appears one step closer to dust.

 

ARTE AL LÍMITE

THE ENDLESS RETURN
TEXT BY: MARÍA FERNANDA REYES RETAMA

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Xawery Wolski (Warsaw, Poland, 1960) has spent over thirty years going over a single idea, a question, an absence.He left Poland at twenty-three years old, claiming to have studied in Perugia, Italy, where he never arrived, instead beginning a journey of endless returns. By María Fernanda Reyes Retama. Writer (Mexico). If, in all that you will to do, you begin by asking yourself: “¿Is it certain that I will to do it an infinite number of times?” this would be your most solidcenter of gravity Friedrich Nietzschee Began in Paris, at the academy of fine arts, where he could continue his training on sculpting and drawing, already begun in Poland. The construction of one of his first clay chains, in abrick factory, is something that she remembers from that century and the contradiction of the hard life of the workers among the infinite boilers, that despite belonging in a “free” country, they seemed to be tied to that tiring, monotonous reality. His first stay in that country didn’t last long and he began to travel around the world. The United States, New York of the 80s, was another place that marked his way. As a boy who was raised in a communist society, he was astonished by the exuberance and maybe also the vanity of the artistic world of the time, when the most important thing was to look good, stand out and of course, possess. He returned to Europe, but this time he did arrive to Italy, to Carrara, to study sculpting, working with marble in the classic fashion. His first trip ended on returning to France, where he now took more time to finish his studies, teach classes, and with this came scholarships and opportunities to go places and practice his skills. The sculptures of Xawery Wolski have a certain harmony that defines them; the majority sustained by smooth, curved, silent lines. Even the crosses or straight figures are curved some. He has never left the chains: of mud, of wood, white chains that don’t imprison, links that intertwine and that, motivated by the strength of their unity, pass through walls, shorten distances. White chains that lie sleeping or hang inanimately. Chains of mud, material that Xawery assures, “contains the memory”.Chains that are piled up, fastened together and define themselves; fragile in nature and powerful due to the relentless repetition.

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At the end of the 90s he arrived to Mexico, to stay… for now. And he goes over and over the same idea time and time again; like a mantra, a prayer. He creates figures without a body, dressed without a model built with hundreds and thousands of seeds, beads or metal wires that meticulously and relentlessly come together. Presences that levitate, speak to each other, or remain intact of something that was there and no longer exists… but has never left. It comes and goes. “Repetition is a part of contemporary art language, but it is also an expression of the continuity that has appeared in culture for as long as can be remembered, in spirituality and religion”, Xavery assures in his studio in Colonia Condesa in Mexico City. “Through repetition the object is subject to different interpretations, which could be infinite (…) The objects are here now, but in the mind they may expand, acquire meaning, importance.

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They utilize space…”With the opening of Poland’s borders, Xawery has begun his return home, though he remarks: “I don’t know if one really returns. One arrives to another time, everything has changed”. Presently he lives partly in Warsaw and partly in Mexico… and he continues to travel around, to Asia, to America. Human torsos upholstered with thorns that appear to emerge aggressive and reborn, determined to exist again. The spines are made from old bread, dry bread; the bread that is thrown out in restaurants or bakeries in the city, but Wolski uses them evoking the rations that prisoners inPoland were given in World War II. “They were miniscule”, he still affirms with compassion. Dirt, stone, seeds, bread, wood. In Xawery Wolski’s piece the materials and neutral or solid colors are as pivotal as the material itself. They have a lot to do with the origin, the source, which doesn’t change. Nevertheless, to complete his work, he doesn’t stay in one place. He travels in the cluster of elements available in our time, like silicone, glass, advertising panels, which everway he’s going, power up for it and keep walking, to keep turning on this journey of affirmations, changes of perspective, growth…this journey of endless returns.

 

LA REVISTA

MEMORY, BODY AND CLAY
TEXT BY: PAMELA OLAVARRIA.

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THE MINIMALIST AND ORGANIC SCULPTURES OF THIS ARTIST ARE INTERLACED WITH TRADITIONS, CREATING NEW SPACES AND CULTURAL CONTEXTS WHICH ARE BASED IN THE RELATIONSHIP WITH EARTH AND SPIRITUALITY.

Wolski, the Warsaw bom visual artist (1960) is currently living and working in Mexico City and New York. His work evokes the body and its anthropological origins, directly lir1ked to earth.

What issues are you interested in revealing through your work?
Being alive, facing simultaneously the multiple experiences which life is constantly bringing us, without interruption. The essential questions seem to arise from this experience and allow us to work at a level of exaltation, more transcendent. We are conditioned to live in a temporary space, and from this point of view, my work takes a diversity of shapes, trying not to get attached to the same material solutions, it holds an infinity of possibilities which allows it to be modified according to its function in the environment it is in.

Your works arise from the investigation of memory and the body, and are embodìed in the simplicity of clay. Can you tell me about the process which bìnds these three fundamental ideas?
In its anthropological Origins, the body is directly linked to the earth. Earth is an unlimited material which evokes consistency. All of us have a relationship with it, even if it’s hidden, and it does not matter if our daily lives are apparently distant from it. My work is to remove the object from the immanence of what is useful: allowing an erL1ption in the consciousness, and through this allowing us to experience art, what is ritual and what is sacred. _ _ Earth has a memory in itself; everything returns to her, including us.

When we define the limits of art; what do you think is the difference between a work of craft and the production of a work of art?
Handicrafts are created by sculptors, magicians, without names, titles or signatures, without any given values, no egos; consolidated by the proof of time, they speak for themselves, they maintain their own aesthetic message. So, when you remove an object from the immanence of what is useful, that is, sacrifice, it takes us to an artistic creation. It is an internal process.

It seems to me that there is an interesting “hybridisation of Canclini” in your production, since you create on the base of intercultural relationships, which allows you to take them as your own and have access to different socio-cultural circles.
During my life I have experienced moves to different places, countries, continents. Iwas born in Poland, and at the time under the communist regime, I decided to leave and continue my studies at the Academie des Beaux Arts in Paris, I worked sculpting marble in Carrara, Italy; then furthered my studies in New York. The greatest experience was arriving in Latin America, where my work took a new turn, inspired by a new understanding of light and space. ln Peru, I dedicated myself to studying the ancient techniques of the use of clay in pottery and in architecture. Finally I moved to Mexico where I was able to carry on with my investigation, inspired by the Mesoamerican culture.

Regarding “La Cortina” (1993) Fernando Castro Flores mentions a “Veil Function” suggesting a symbolic relationship between the artistic product and the imaginary plane. Tell me about this veil.
I work based on the idea that new places and new cultural contexts allow you to become free from the structure as well as of our personal history. A work of art can change its sense due to the cultural context and the same object can be enriched by new influences. ln our bodies, we carry part of the history of every place we visit, we breathe it, and we assirnilate it, it becomes part of our memory: there is always more, it is never enough, it is always possible to go further, this is the veil that separates us.

Antonio Zaya suggests that in your work, you theorize about your own creation, thus satisfying the curiosity of the critics. In which way do you think this passes on to the spectator?
In my last exhibition entitled Mrok (” dark light” in Polish) which is currently being exhibited at the Museum Of Modern Arts in Mexico City, I decided to put just one piece, to which we added audio with an abstract text which talks about the mystery of the body. I feel that when I listen to my voice reciting these phrases which are abstract and solemn, it enriches and puts out of focus the view of the spectator and this way, both the work and the space are held by its complexity. lt is obvious that this cloud of twisted wires speaks for itself, it does not need the support of the text, but because we all come from different places, we try to understand each other better, including in this interview.

And what are your next projects?
Every day I am more interested in what is tangible, in what is fragile and mobile. My next work is related to three works created in Asia, where I had the opportunity to work with raw silk, recycled and fired as if it was clay, together with another two exhibitions which will be presented in Warsaw in September.

 

XAWERY WOLSKI

EDITION 43 | JUL – AUG 2010

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XAWERY WOLSKI
A residency in New Delhi titled “Religare Arts Initiative Limited” is one of the latest works by Xawery Wolski (Poland, 1960), besides exhibitions in Oaxaca and Miami. The Fine Arts Academy in Warsaw was Wolski’s first instruction and, later, he continued his raining in drawing, painting and sculpture in France, United States and Italy, places that inspired his first steps. When he visited Peru and Mexico his interest for Latin cultures’ traditional techniques appeared. Exhibitions like “Humano” or “Humus” have been shown in Mexico, Miami, New York, Los Angeles, Portugal and Spain, as well as other projects in Poland and Thailand.